How do the JWF platforms differ from other sources of information?
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How does this generation and dissemination of ideas, information and knowledge help society?
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What is so special about the approach of the JWF Platforms, Fethullah Gülen and Hizmet Movement?
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How do the outcomes of the platforms contribute to societal well being?
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Do the institutions outside Turkey have any effect on Turkey’s foreign relations?
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How successful are the schools?
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What was Fethullah Gülen’s response to the violence and terror of the 1980s in Turkey?
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Why had an autonomous civic culture not developed in Turkey by the 1980s?
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What was the response of the Turkish people to the 1980 coup?
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What form did his early education take?
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What was Fethullah Gülen’s education and training during his youth?
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What were Fethullah Gülen’s formative experiences in the development of his own leadership?
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How did Fethullah Gülen raise the funds for the services in the 1970s?
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Did Fethullah Gülen make any contribution to the lives of people outside Turkey at that time?
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What is Fethullah Gülen’s stance on political issues?
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How was Gülen treated by the Turkish state during his service as imam?
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Did the arrests frighten Fethullah Gülen and those around him into reducing their activities?
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What place can a faith-inspired movement like the Gülen Movement have in a pluralist democracy?
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Why does Fethullah Gülen support the state, even when it has been oppressive?
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If the Gülen Movement is not oppositional, how can it be effective as a social movement?
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How does the Gülen Movement maintain continuity at the same time as progress and advancement?
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How did Fethullah Gülen judge the hyper politicization of nonpolitical issues in Turkey?
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The Gülen Movement has clear effects on Turkish society, so how can it be said to be non-political?
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Who was Said Nursi? Why did he become famous?
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What keeps the Gülen Movement’s autonomous networks together so that they are one movement?
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